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“Sobre el pucho” by Juan D’Arienzo y su Orquesta Típica with Héctor Mauré in vocals, 1941.

“Sobre el pucho” by Juan D’Arienzo y su Orquesta Típica with Héctor Mauré in vocals, 1941.

José Gonzalez Castillo, author of tangos

José González Castillo

Poet and lyricist (25 January 1885 – 22 October 1937)

Lyrics for tango were born around 1914, based on those ones conceived by Pascual Contursi that year and the following years (“De vuelta al bulín”, “Ivette”, “Flor de fango”, “Mi noche triste (Lita)”), and they were growing strong very slowly.

So much so that in Carlos Gardel’s repertoire tangos were, until the next decade, a rare bird. There was not even a notion of how to sing a tango, a standard that Gardel was gradually establishing after 1922.

That was, precisely, the year José González Castillo truly disembarked in the genre with the lyrics of “Sobre el pucho”, after Sebastián Piana’s music, which was introduced at the talent contest organized by Tango cigarettes.

José Gobello (Crónica general del tango, Editorial Fraterna) stated about this work that, with it «some novelties broke into tango that the tango literary work of Homero Manzi would later turn into true constants. By the way, Pompeya («Un callejón en Pompeya/y un farolito plateando el fango…»); later, the description of the neighborhood and, soon, the enumeration as a descriptive procedure».

But in those lyrics there is something else, metaphor, that springs up in the memory that the malevo devotes to his lost love «…tu inconstancia loca/me arrebató de tu boca/como pucho que se tira/ cuando ya/ni sabor ni aroma da». It is clear that González Castillo was a forerunner, and also that other later lyricists were who deepened those trends.

Read more about José González Castillo at www.todotango.com

Listen and buy:

  • Amazon music

  • iTunes music

  • Spotify

We are happy to have a collaboration with the people from tangotunes.com from whom some of you may have heard, they do high-quality transfers from original tango shellacs.

It is the number 1 source for professional Tango DJs all over the world.

  • Now they started a new project that addresses the dancers and the website is https://en.mytango.online
    You will find two compilations at the beginning, one tango and one vals compilation in amazing quality.
    The price is 50€ each (for 32 songs each compilation) and now the good news!

If you enter the promo code 8343 when you register at this site you will get a 20% discount!

Thanks for supporting this project, you will find other useful information on the site, a great initiative.

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Learn to dance Argentine Tango

“Códigos”, “Cabeceo”, “cortinas”, “tandas”, and line of dance

“Códigos”, “cabeceo”, “cortinas”, “tandas”, and line of dance

Argentine Tango with Marcelo Solis

“Cortinas” & “tandas”

“Cortinas” are small pieces of non-tango songs that separate different sets of tangos, milongas or valses (“tandas”).

Each “tanda” contains four tango songs, four or three valses, or three milongas, in general played by the same orchestra and recorded in the same time period. In this way, you know that after the “cortina” a new set, played by a different orchestra, is coming, usually a different rhythm and style than the set played right before, and by listening to the first song you know what to expect for that tanda.

The “cortinas” are also a call to the dancers to go back to seat and clear the dance floor. The etiquette requires to dance with the same partner until the end of the “tanda”. So, when the “cortina” starts to play you can say “Thank you” and accompany your partner back to her table -if you are a leader- or let your partner accompany you back to your place -if you are a follower.

The “cortina” makes clear that the “tanda” is over. You will have to wait for the next “tanda” to begin before to ask any other partner to dance.

Milonga in Buenos Aires photo

“Cabeceo”: eye contact

Asking someone to dance

Facing the fact that to be rejected is always painful, the Porteños (people from Buenos Aires) developed the “cabeceo” (making eye contact) as the proper way to ask someone to dance. They look at the person they want to dance with.

This applies either for men a women.

If a person wants to dance with someone, one will let the other know by looking at that person and nodding the head when the other person looks back, making it a clear invitation to dance.

If that person wants to dance, she or he will answer back with an assenting sign with the head. After these subtle signs, the leader will go to the follower’s table (or where she is) and offering his hand, take her to the dance floor.

If the other person does not want to dance (man or woman), when the “eye contact” occurs, he/she will simple not respond.

This is a very simplified way to describe it. Reality is more subtle and complex. In any case, it is a good start if you are new to Tango.

Tango is a SOCIAL dance. The milonga is a place not only to dance, but also to meet new people, chat with friends, etc. It is seeing as a very inconsiderate attitude that someone comes to where you are to invite you to dance. It will be almost like saying: “I just want to dance with you and I don’t really care about you”.

While Tango is a dance that requires a situation of intimacy between the partners, asking to dance from a distance shows respect for the other person and her or his right to choose if that person wants to share the intimacy that Tango requieres with you.

There are many benefits of these “códigos”. One is that it takes in consideration the feelings of both partners, so when the dance finally happens, they both know they are where they want, which is an important requirement to have a good dance. They are not dancing because they have to.

Dancing Argentine Tango at milongas photo.

Line of dance

The line of dance existed from before Argentine Tango.

The line of dance was already in the European dances in fashion of that time (1800’s). The counter clockwise direction was already used in waltz, the most popular dance before the appearance of Tango, and was used in other dances as well.

The Argentine Tango dancers just adopted it.

In Argentine Tango the line of dance is an expression of the dance itself, understanding it as a way of walking.

Also, it is the result of an agreement that shows the respect among the dancers on the dance floor. Seeing it from a practical point of view and making analogy: it is like traffic on the freeway, without the speed, but everyone is going in the same direction in your lane of traffic.

At Escuela de Tango de Buenos Aires we are committed to provide you with a complete Argentine Tango experience.

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Marcelo Solis dancing with Sofia Pellicciaro

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Argentine Tango orchestra

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On learning Argentine Tango. Starting out in milongas.

Dancing at milongas.by Olga Matveeva on Tuesday, January 25, 2011

In my opinion, starting Argentine Tango should not be different from entering any social community for the first time.

Before traveling abroad, we try to find out about some specific local rules and customs that, if not observed, paid attention to, could put us in trouble. When we begin at a new job, we do not start by saying that things had been done wrong (even if it seems so at times), and by teaching everyone new ways.

When we start socializing with any unfamiliar party, we listen, look around, pay attention, learn.

All teachers I have taken lessons from spoke about the rules, at least to certain extent. It might not be happening everywhere in every class people go to. I believe that instructor must speak about such matters as line of dance, navigation, social etiquette, in their classes. If your tango instructor never mentions that during lessons, then, perhaps, he or she is not qualified to teach tango, or does not intend to prepare the students to be social tango dancers. If your goal is to attend milongas, you better find another class.

Behaving as an adequate member of the tango community right from the start is more important for your success than knowing fancy steps.

Unfortunately, some people who take up lessons, attend milongas, are not interested in a social aspect of tango. For them tango means putting on a vintage dress with sparkles or a fedora hat, and become a passionate, exotic night creature that in real life they are not. Of course there is nothing wrong in dressing up and having fun per se. The problems begin when they bump into (pun intended) those for whom milonga is not a Halloween party, but a place where they open up, look for genuine connections, a social ritual where the codes of behavior are not arbitrary. The rules of etiquette are in place for good reasons.

They ensure that all the participants enjoy themselves in a safe environment, minimizing negative feelings and frustrations that may arise from social interactions in close quarters.

Understanding a culture, becoming part of it might be a fascinating journey, but it takes time and effort.

Tango is a culture, and as such, should be approached with sensibility and respect.

At Escuela de Tango de Buenos Aires we are committed to provide you with a complete Argentine Tango experience. Learn more about Argentine Tango.